Wednesday, October 22, 2008

Gay Marriage, Immigration, and Assimilation

The current argument over whether legalizing gay marriage will "weaken" heterosexual marriages bears some striking similarities to the immigration debate. Opponents of immigration fear that American culture and identity will be compromised by the influx of foreigners. They fear that immigrants will refuse or fail to assimilate, that they will isolate themselves and create ethnic conclaves in which crime is rampant and birth rates are off the charts. In making their case, conservatives point to Mexican radicals who want to take back Texas and California and imply that this might be a broadly-shared immigrant agenda. (Opponents of gay marriage do the same in pointing to radical homosexual activists who want to create a "post-marriage society.")

The data on immigrants do not support these conclusions. At present, studies seem for the most part to show that assimilation in the United States still works. All the identity politics our universities can muster have not stopped Asians, Mexicans, or Russians from becoming full-fledged Americans by the third generation. Minorities, meanwhile, are impacting the broader culture but only in subtle ways; they have not by any means knocked our core American values off their foundations.

There is one exception. The black community, which jealously guards its identity as an oppressed community, has resisted assimilation and upward mobility to an extent that no other minority group has done. And since racism against blacks does continue in some circles, the amelioration of this situation is likely to be long in the making. Meanwhile, one could certainly argue that troubled black youths have affected the broader society in negative ways.

And so the question of the day is whether gay marriage "infect" the broader society with its open relationships, or whether gays will assimilate to the monogamous ethics that are more typical of the broader society. It is probable that hatred of gays will continue for the near-to-indefinite future, and that they will continue to guard their persecuted identity as blacks have done. Thus if assimilation occurs, it may be a slow process. On the other hand, gays are a sufficiently small minority that their ability to make the kinds of cultural waves required to change the society's values is doubtful. Moreover, the gays are here to stay, regardless of whether or not they are permitted to marry. As long as they remain targets of legal discrimination (or even can credibly define themselves as such), we are actually more likely to have gay Teletubbies and TV shows like "The L Word" than if we let them live in peace. And assimilation will never occur if we are afraid to give it a chance. Under such circumstances, I'd say it seems advisable for defenders of traditional marriage to give legalization a try, wouldn't you?

2 comments:

Max said...

I think your argument for assimmilation breaks down with this statement

"All the identity politics our universities can muster have not stopped Asians, Mexicans, or Russians from becoming full-fledged Americans by the third generation."

This is the first generation, or maybe the second where people are not assimilating as a matter of course. Before now we were a melting pot, now we're trying to be a potpourri. You should read some of what Thomas Sowell has to say on these issues.

As for gay marriage, I think it is a bad idea but then I'm a TBM and that may effect my thinking. I don't really have a problem with civil unions. I think it is sad when someone is hurt and the person that loves them the most in the world can't see them in the hospital. Everything else is really just nonsense.

I wonder if eventually we might make our way back to polygamy? And I mean that in the form of multiply spouses, not necesarly just polygany which the LDS practiced at one time. I mean if two men get married why not three, if they love each other? If we're having societal experiments where do we stop when the sole criteria is we love each other.

Marriage historically meant that we hoped to start a family. And that could be for any reason, political, economic (probably the most common reason), expectations etc.

Chris said...

Hey Max,

You should pick up a copy of Reinventing the Melting Pot, edited by Tamar Jacoby. It may well change your perspective on the immigration issue.

I have no problem, in principle, with polygamy and polyandry. I think they should be legal. Difficulties arise because they are often tied to abusive cultural and religious norms. Before we legalize them, I would want to make sure there are controls in place to ensure the safety and dignity of the participants in such unions.